Showing posts with label Hebrew YASHAR. Show all posts
Showing posts with label Hebrew YASHAR. Show all posts

Sunday, November 6, 2016

Mark 2:18

Jenny e il Piccolo

Once when John's disciples and the Pharisees were fasting, some people came to Jesus and asked, "Why don't your disciples fast like John's disciples and the Pharisees do?"

Mark 2:18 nlt

Words have meaning. Years ago, after being introduced to Word Studies in Precept Bible Studies, I developed a hunger for knowing what the Bible said in the original language. It is what sent me on my quest to learn Hebrew, something I know only in part. In the study of Mark's Gospel, I keep coming across Greek words that mean something a little different then the English word they are translated into. If you have been following my Mark study, you know that my intrest was lit with the English word "Immediately" which comes from a Greek word that has been translated from Hebrew. The Hebrew gives a whole new feel to the English translation. It isn't about doing something quickly so much as it is about being upright before the Almighty. Did the translators make a mistake? I do not think they did. The Greek word can carry the idea of a straight edge (like a ruler) or the shortest distance between "here and there". In America we would say, "as the crow flies" meaning the shortest distance from where we are to where we are going. If you do not go all the way back to the Hebrew word YASHAR, then "immediately" is correct. Translation is tricky.

Mark 2:18 starts with G1510 EIMI (in Textus Receptus, not in Nestle) which is a preposition meaning "to be". We would say, "To be a disciple of John and of the Pharisees...."

It seems to say that there are requirements for membership. John the Baptizer and the Pharisees require fasting. It does not seem to be a requirement for the disciples of Y'shua-Jesus. Why, the people wonder, is that?

...YHVH doesn't see things The Way you see them. People judge by outward appearance, but YHVH looks at the heart.     1Samuel 16:7b
Mark is going to answer the question of "why" but for now it is enough for me to know that the Almighty does not look at what men see. He looks at my heart, the shepherds house. Men can only judge by what their eyes see. A person who fasts looks like a person who is more committed to the Kingdom of Heaven then they are to the flesh. If you have ever fasted you know that it is not simple. It takes commitment and knowing secrets like, "feasting on the Word feeds the hunger of the spirit in the same way eating food feeds the flesh." Fasting is an important religious practice. But is it required for membership in religious groups? I think that is the question being asked.

And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father     Colossians 3:17 
There is only one requirement to become a disciple of Messiah. You must be born again! John 3:7 After you are born again, where he directs you is where you must go. If it is to fast, then you must fast. That does not make it a requirement for membership. How will you know his will?

...the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.     Micah 6:8
Who are you living to please? Who is your audience? Turn your eyes to Y'shua-Jesus and live for Him!

Mrs. Hagerty, November 6, 2016


Sunday, July 31, 2016

One (ECHAD) is Coming (part 2), Salvation Came



Mark 1:4-11 Part 2
In Part 1 we were introduced to the man, John the Baptist. Part 2 is about John's ministry and the introduction to "The One - ECHAD - our Salvation.

John's ministry

John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. Mark 1:4-5 nasu

  • The miracle baby had become a man: 
  • Luke 1:66  All who heard them kept them in mind, saying, "What then will this child turn out to be?" For the hand of the Lord was certainly with him. 
  • Luke 1:76-77  "And you, child, will be called the prophet of the Most High; For you will go on BEFORE THE LORD TO PREPARE HIS WAYS;  To give to His people the knowledge of salvation (from the Hebrew word Y'shua)  By the forgiveness of their sins, 
  • Luke 1:80  And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel.
...and they were being baptized by him in the Jordan River.

How do you preach baptism? If it were me, I would preach repentance but John preached baptism. He also baptized. The baptism we are familiar with means, to immerse, to put under water. It communicates the Hebrew idea of washing. But to "preach" baptism is to overwhelm emotionally instead of physically immersing. He could preach baptism because baptism has more then one facet of meaning, depending on how it is spelled in Greek.  To overwhelm and to immerse are similar ideas but communicate different actions.

The question I have is, Why did the people of Judah and Jerusalem leave the comfort of their homes to go to the wilderness to be overwhelmed by their sin? Why did they submit to being immersed in the Jordan for the remission of that sin? According to Michael Rood's "The Chronological Gospels" this baptism of John took place in winter. There were no hotels or comfortable conference centers in the wilderness. No restaurants or campgrounds with showers and toilets; so why did they go? Surly there were plenty of adequate preachers and teacher in the big city of Jerusalem. The Jordan river ran close to the city where they could be comfortable on their pilgrimage. 

Was it curiosity about who Zechariah's son had become? If that was what they wanted to know then they could just ask around. How children turn out is something we like to talk about. I believe that they were not curious, but that they were supernaturally compelled to go. John was filled with the Spirit from his conception. The prophet Samson is the only other baby that was said to be special even from the womb. Everyone I've ever met who is filled with the Spirit had to repent of sin and invite the Holy Spirit into their heart before it could happen. There was something very special about John.

The Hebrew word ECHAD-One The people were supernaturally compelled to come and hear what John had to say; "After me, One-ECHAD is coming." Not "someone is coming" but One is coming. To our English speaking culture, "One" does not have much meaning beyond counting, but to people who had said the SHAMA all of their lives (Hear O Israel... ), One-ECHED, had a very specific meaning.

"Hear (SHAMA), O Israel! The LORD (YHVH) is our God, the LORD (YHVH) is One (ECHAD)!" Deuteronomy 6:4
YHVH is ECHAD (One)! Hebrews are very careful with the name of YHVH. They NEVER want to profane (take in vain) the name of YHVH. By saying "ECHAD-One is coming after me, Judah understood who John meant. They also knew that they needed to be sanctified and washed before they could be in the presence of ECHAD, just as YHVH instructed Moses in Exodus 19:10.

The LORD (YHVH) also said to Moses, "Go to the people and consecrate (baptize) them today and tomorrow, and let them wash their garments; Exodus 19:10
Confess your sins, repent and be washed. The people came to John to prepare to meet their God. They came from their comfortable homes and beds to be overwhelmed by the burden of their sin, confessing and repenting of it, being immersed in the Jordan for the remission of sin.

Remission of Sin When we talk about cancer being in remission we are saying that the horrible radiation treatment has done its job and the doctor can no longer find evidence of cancer in the body or blood of the victim. It does not mean the person is cured, but that for this season there is no evidence of cancer (which may last to the end of a person's normal life or it may be only a matter of years), the treatment can be stopped. Remission of sin is similar. When there is not evidence of sin, the treatment (confession to repentance) can be stopped... until there is again evidence. Mark tells us that all of Judea wanted to be set free and went to great lengths to find freedom from the cancer that is sin. THIS is how John was to "prepare the people for 'the One' coming after him"

 In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Mark 1:9
Y'shua-Jesus came from Galilee. Judah is south of Galilee with Samaria in between them. It is almost like saying that John was baptizing in the Snake River in the wild country between Oregon and Idaho. The people came from California and Los Angeles to be baptized by John in the Snake. In those days Y'shua came from Lake Chelan in Washington to be baptized by John in the Snake River.... except that the western states cover a lot more acreage then Galilee, Samaria and Judah. The point being that Y'shua did not come from the religious center of the Promise Land, where the city and throne of his father David was located, where most Jewish people lived, but from the North. Few people even know who he was. He had not attended Yeshiva (Jewish school) or attended synagogue with any of the Judeans who came for John's baptism. John was one of the few people who had any idea who He was.

He came to be baptized, but He had no sin to repent of. He went into the water, just like everyone else, but without sin. Coming out of the water is where the difference was obvious. He did not come out of the water "immediately" (that is a bad translation), instead, He came out "YASHAR" (upright in his relationship to the Almighty). Not since the creation of the first man, Adam, had a man been YASHAR, and then only for a short time.

Immediately coming up out of the water YASHAR (in an upright relationship with God), He saw the heavens opening, and the Spirit like a dove descending upon Him; Mark 1:10 corrected
Not one other person, baptized and in remission of sin, came out of the water in a right relationship with the Almighty. Sin in remission is not free from sin. They were still carriers of the sickness of sin, still susceptible of being struck down with sin at any moment. Not so for Jesus. He did not have any sin, it was not even in his nature to sin, a concept that I have a difficult time understanding, but that I believe by faith. Being YASHAR - in right relationship with God, he went where His Father directed Him, submitting fully to Him. He came out of the water just as as He went in, YASHAR - upright in His relationship to God. He stayed the course. Philippians 2: 14-15

Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, Philippians 2 14-15 
...He saw the heavens opening, and the Spirit like a dove descending upon Him...
Nothing is ever written "by chance" in Scripture, nor is it written poetically simply for poetry's sake. What I have learned about "like a dove" is too wonderful for me, I can only scratch at the surface. 

The Hebrew word for Dove is YWN (Hebrew letters yod-vav-nun sofit). When the Hebrew letter"hey" is added as a suffix to the  Hebrew word for "dove" it becomes Jonah. Jonah was one of the rare prophets who came from Galilee. Equally rare, Jonah's ministry was to gentiles. The Hebrew word for dove is also related to the Hebrew word for "wine". Wine is the "drink offering" that is poured out on the sacrifice and the service of the child of the Almighty. (Philippians 2:7). Being controlled by the Spirit of God is comparable to being controlled by wine (Ephesians 5:18). In a very simplistic way, Mark 1:10 tells us that the Spirit of the Almighty God was poured out like the drink offering on Y'shua the sacrifice, in the book of Mark, the servant. It descend as a dove... on the Son of God, who like Jonah, would bring Salvation to the Gentiles.

and a voice came out of the heavens: "You are My beloved Son, in You I am well-pleased." Mark 1:11





Saturday, July 16, 2016

Gospel of Mark; Chapter 1:14-20, week 3

Study Notes; Mark 1:14-20

 Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, " The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."

 As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, "Follow (after) Me, and I will make you become fishers of men."  Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.           NASU

(Bold print words are the subjects of word studies)

Day 1, Mark 1:14-15

What does the passage say?

14 (when?)   Now after John had been taken into custody, 
     (who?)    Jesus 
     (where?) came into Galilee, 
     (what?)   preaching the gospel of God,

What does this mean?

John, the rock-star preacher of his day, was arrested for daring to preach his message of repentance to a government man. His father, Zechariah, gave his life to protect John the forerunner. Luke 11:51b His mother, Elizabeth, raised him alone in the wilderness, in poverty, during her old age to protect the forerunner of Messiah. Was it all for nothing? 

John the Baptist came to prepare people's hearts for the Messiah. Judah and Jerusalem responded. When he moved into Galilee with his message, he was arrested by Herod. Y'shua-Jesus went straight to Galilee and began preaching the Gospel. (Mark 1:2-3)

After John was arrested, silenced, Y'shua (salvation) walked into the center of the fight and began preaching the message of John. Repent! The Kingdom is At Hand. 

The government said, Enough of this repentance talk. It does not apply to the rich and powerful. But that did not silence the message. All it meant was from that day forward, though religion fell, Life still stands.

The Question Am I ready to stand even if my hero falls? Will I hide in fear or take up the message?

15  What does the passage say? 

and (connects to verse 15--Y'shua proclaimed the Gospel)
(what?) saying, "(1) The time is fulfilled, 
             and         (2) the kingdom of God is at hand; 
                             (3) repent 
             and         (4) believe in the gospel."  

What does this mean?

The time the prophecy pointed to was the time of John's arrest. It (and everything else to make perfect circumstances) has fallen into place.

The Kingdom is at hand: One day, the kingdom with be a physical kingdom and every knee will bow in submission to Y'shua; but today, that same kingdom is found in the Spiritual realm and must be submitted to by faith. Look up the following passages
Romans 11:14Philippians 2:10
John 4:24
Revelation 21:2
repent: G3340 (G is for Greek, you might use NT for new testament. The number is a reference in the Strong's Concordance) The simplest meaning of "repent" is "stop; turn around and go the opposite direction." But I do not think this passage is about a physical journey. When it comes to living by faith, I like to say that "repent" means to think differently, so differently that you have a change in how you live your life. What do you learn from your study of repent?

believe: G4100 (pist-yoo'-o) to think something is true and worthy to be trusted (Louw and Nida) Believe is the noun, faith is the verb, the action taken because we believe.

What is it we are to believe? What is the Gospel? The essence of Mark's Gospel is Mark 1:3, John, and then Y'shua called us to repent and "walk THE WAY of YHVH (the LORD). Repentance from our philosophy of life (even if we have not really thought through what that philosophy is) prepares us to live a YASHAR life, "straight" Mk 1:3. It is the same word that gets translated into Greek (G2117) before being wrongly translated "immediately". Adam and Eve were created to have a YASHAR (upright-straight) relationship with the Almighty. But they chose sin and lost that. YASHAR is like a plumb line that shows how far off our lives are. It is the perfection of Torah, buy which no one can be saved; rather we see how far off plumb we are. By faith in Y'shua-Jesus we are back in plumb in relation to the Almighty, not because we work at it but because we believe and have faith in the Son of God.

Now is the time to enter the presence, the kingdom of the Almighty, by faith (you must be born again-John 3:16). First repent of how you used to think of life, then, trust in YHVH with all of your head, strength, and essence (heart) and you will be born again, belonging by faith to the Kingdom.

The Question Do I believe the gospel? Do I have a different way of thinking about what is good, how to live, what my hope is?

All over the world, Believers are falling by the crescent sword of Islam while I live in peace. The peace is lovely but it is not real. If one member of the body suffers, then we all suffer together. If one of us is honored, we all rejoice together. 1 Corinthians 12:26. What can I do from Everett, Washington as believers in Central Africa are systematically slaughtered; How do I stand with a believer jailed in Rowan County Kentucky from this safe place across the country? First you pray.

Day 2 Mark 1:16-18

As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen.      And Jesus said to them, "Follow Me, and I will make you become fishers of men."      Immediately they left their nets and followed Him.

What does the passage say?

(who?) He (Y'shua-Jesus)
            Simon
            Andrew, the brother of Simon
(what?) was going along (Y'shua)
             He saw (G1492)
             casting a net (Simon & Andrew) (why?) for they were fishermen
(where?) by the sea of Galilee (where Y'shua was going)
                in the sea (where the nets were cast)

saw (G1492) not just viewing something, but to see and remember.... Y'shua saw the brothers and remembered seeing them from earlier (John chapter 1 for instance)

net the net is part of a play on words. In verse 15 Y'shua declaires, "the time is fulfilled..." Fulfilled (G4137) can be described as "a full net" He comes to the brothers "casting a net" (G292a) is more about tossing the net too and fro trying to find a way to fill it. I'm not solid on what it all means (if anything) but it seems like a kewl connection.

for is a flag word. It answers the question of why. 
Why were Simon and Andrew casting a net in the sea? For (because) they were fishermen. Start looking for the flag word "for" and see if you can find the question that it answers. Sort of like playing the game Jeopardy... I'll take Mark 1 for a hundred Alex. The answer is, "because they were fishermen" The answer(must be in the form of a question); Why were Simon and Andrew casting a net in the sea?

What does this mean?

Y'shua see's the chosen and no matter where you are or what your do, he sees you, he remembers you and you. He meets you where you are. Andrew was a disciple of John the Baptist (John 1:40) but he was also a fisherman. Peter met Y'shua because of Andrew, Y'shua even gave him a name, Keph (a hollow rock... sort of a man cave?) but he also went home to go back to work. Was it because they were not yet convinced that Y'shua was the Messiah? I do not think that is why they went back. It was not until Y'shua met them casting their nets at the sea, that was when the  time was "fulfilled". What happened between the first and 2nd meeting is a mystery, but I bet it involved a lot of thought about what happened when they met.

The Question

Where is your life going? If it seems as if you are on hold, be patient, perhaps the time is not yet fulfilled. Give your life to Y'shua-Jesus and he will sort it out.

Day 3 Mark 1:19-20

What does the passage say?

What does this mean?

The Question

Sunday, June 26, 2016

The Gospel of Mark, Chapter 1, Lesson 2

 
Mark 1: 4-13
Welcome to Summer 2016 study of the Gospel of Mark.

The first or introduction to this study, is here- "As Written in the Prophet, Mark 1:1-3". Please read it before starting this week's study.

Two things I want to tell you about this study. First, the more I learn Hebrew, the more I want to find out what the “New Testament” says in light of the “Old”. I believe that Jesus, whom I call Y’shua (English transliteration of the Hebrew word for Salvation) has not changed. The Gospel is not new but we who are not Jewish, who call ourselves, "the church," have, for many reasons, moved away from the world view of the Patriarchs and Prophets of the ancient Hebrew culture. That was the culture Y’shua chose to be born into. It is also the culture that the Almighty entrusted his prophecies and promises to. From my perspective, it is important to study and understand this ancient culture to understand Y’shua – Salvation, whom we know as Jesus.

I love the Word of God. I love what it says and do not want to slip into twisting it to say something it does not. Because I am sharing my morning study with you instead of what a professional has written, let me share a little bit of how I study when I am alone with the Spirit (the Ruach).

First I pray and read the passage. Honestly, some days I read the passage and then pray. No matter which comes first, these are always primary to my study time.

Next, I keep a small notebook. I make three columns on a page (thank you Anne Graham-Lotz)
In the first column I write what the verse says. I try to not change the wording of the translation I am using but I do not always keep the verse in the form of the sentence it was translated into.

In the second column I write what the verse means. How should I respond to the information in the verse? What does the LORD expect of me because of this verse. This is also the place where I do my language studies. You do not need to do language studies to know the Word of God, but so many areas of understanding have sprung open to me just by understanding the language used.

Finally, in the third column, after thinking through my Spirit guided response in the second column, I form a question that the information will answer. I invite you to do the same and would love to hear what the Almighty speaks to you about what you are studying.

Day 1

Verses to know and copy into your notebook
Hebrews 13:7-8
Romans 3:1-4

Mark 1:4
 |What does the passage say?| 
(who) John the Baptist 
(what) appeared 
(where) in the wilderness 
(what) preaching a baptism of repentance 
(why) for the forgiveness of sins. 

Does baptism always mean what you think it means?
What do you think of when you hear the word “baptisum” If you have the tools, look up the meaning of baptism.

 I have not got very far in my summer study of Mark, yet somehow I have to pick up my jaw from the floor with the things I have been learning.

About baptism: usually it means "immersed" as in what JohnnyB (John the Baptist) DID in the wilderness
The numbers I use are from Strongs Concordance. G is Greek-New Testiment, and H is Hebrew-Old Testiment.

(G907 baptizoon)—washed (What JohnnyB DID).

(G908 baptisma) What he "preached" was a little bit different. It means, overwhelmed, as in he preached their overwhelming need for repentance and immersed (washed) them in the Jordan River.... It's the little things that turn me on. (Thanks to Louw and Nida)

|What does it mean| JohnnyB "overwhelmed the people with their need for repentance. From what he spoke to them, they were overwhelmed with the weight of their sin." 

|Ask the question| Maybe I am not a preacher, but I do have an opportunity to talk about my God. Do I speak with the passion and power that sends people to their knees in prayer? Have I responded to my own sin because of the Word of YHVH? Not everyone has a gift that is as clearly defined as JohnnyB's but if you are Born from above then you DO have a gift that you should use for the Kingdom of God. What are you doing with your gift?

Day 2

Study Notes, Gospel of Mark chapter 1; DID YOU KNOW: John the Baptist was probably one of only two baby boys to survive Herod's Rage

Verses to copy into your notebook
Matthew 2:16
Luke 11:51
I believe that John the Baptist's father was the Zechariah of Luke 11:51. It is said that JohnnyB’s well known, miraculous birth, had the people and the government believing that he could be the Messiah. Tradition says that Zechariah sent Elizabeth their baby John to the wilderness to hide him from Herod. Zechariah refused to reveal where they were hidden, even under threat of death, which government loyalists followed through on.


Mark 1:5-8 study notes
|What does the passage say?|
5 And 
(who) all the country of Judea and all the people of Jerusalem;
        ...by him (John the Baptist) 
(what) was going out to him,  ...and they were being baptized ...confessing their sins.
(where) in the Jordan River,  

 |What does it mean| 
"and" says that what ever is happening in verse 5 is connected to verse 4 where people were overwhelmed by their sin.I really do not know how people found out about the ministry of John the Baptist without modern communication. It had to be a movement of YHVH (the LORD)

Doesn't the Jordan flow near Jerusalem? If Baptism in the Jordan was as special travelers to Israel say it is, then why does it matter where in the Jordan a person goes to be baptized? Personally I do not think the water is as important as the anointed ministry of John, son of Zechariah. 

Weren't there adequate preachers in the city? All I know is that those who were something in their religion came under conviction of sin when they came to John's presence.

What was different about JohnnyB that brought all of Judea and Jerusalem to the wilderness? It has to be the anointing of John.

|Ask the question|
What would it take to get you out of the comfort and ease of city life to an un-plumbed, unsettled, no hotels wilderness to hear a minister of YHVH? Have you ever known the overwhelming desire to be right before the Almighty?



[what does it say?]  (verse 6)
(who)John 
(what) was clothed with camel's hair and wore  a leather belt around his waist, and his diet was locusts and wild honey. 


[what does it mean?] 
John wore what we would call, homemade, what was locally available to the poorest of people. He was a hunter-gather in an area where even hunting was difficult.

[the question]
Has the Almighty blessed someone who must dress in what is available, or who has to eat what is easiest to catch while still staying Torah observant? Most of us deny that wealth is a sign of God’s blessing, but do we respond to God’s people as if health and wealth are symbolic of the blessing of God?

Who is more likely to draw you as a follower? Joel Osteen, John MacAuthor, Kay Author? 
All good people with mega ministries, big properties, fantastic wardrobes, best selling books to help fund their ministries, comfortable worship centers, big donors.

Who would you go out of your way to see as a destination ministry? Have you been deceived by the power of wealth?

|What does it say (verse 7)
And 
(who) he (John the Baptist)
(what) was preaching, and saying, (when)"After me (who) One is coming who is (what) mightier than (who)I (John the Baptist), and I (what) am not fit to stoop down and untie the thong of His sandals. 

|What does it mean?|
One is coming (verse 7)
Is this significant to JohnnyB’s message?

Deuteronomy 6:4


H259 'ECHAD (what do you learn about this Hebrew word in this context?)

|The Question|
In the context of Deut. 6:4 Who is it that John says is coming?


|What does it say?| verse 8 
(who) I (John)
(what) baptized (who) you Judeans)
(how) with water; 
but 
(who) He (one-ECHAD who is coming)
(what) will baptize (who) you 
(how) with the Holy Spirit." 

|What does it mean?|
JohnnyB is preparing people for the one who is coming

The importance of baptism (verse 8)
Look at yesterday's notes on baptism. What do you think JohnnyB is saying?

|The Question|
Are you ready for the return of Y'shua haMashiach (Jesus who is the Christ)?

Day 3

(Review) JohnnyB had a message: You have an overwhelming need to repent for remission of sin. People left their comfortable homes to hear him preach in the wilderness because nothing on earth could make them forget the discomfort of sin. They were willing to go a long way for remission of sin; but what is remission? Is remission of sin enough to achieve eternal life?

When we talk about cancer being in remission we are saying that the horrible radiation treatment has done its job and the doctor cannot find evidence of cancer in the body or blood of the victim. It does not mean the person is cured, but that for this season (which may last to the end of a person's life or may be a matter of years) there is no evidence of cancer, the treatment can be stopped.

Remission of sin is similar. When there is no evidence of sin the treatment (repentance) can be stopped.... until there is again evidence. Repentance is about turning away from your sin and facing Y'shua-Jesus.
Remission (G859) is release, liberation, being set free.

Mark tells us that all of Judea wanted to be set free and went to great lengths to be free from the cancer that is sin. THIS is how JohnnyB was to "prepare the people for "the one" coming after him.

Yesterday I hinted that the Hebrew word for "one" was important. I hope you had the time and the tools to look it up for yourself. In Deuteronomy 6:4 it is written 
...YHVH (the LORD) is one. 
It does not say, 'the only one' but "is one" One is 'ECHED (H259) and while it is correct to use 'ECHED as a number or as first in place, it also means "united".

So if I am reading this right, John the Baptist's message was, Get ready, 'ECHED, the Almighty, is coming after me.

Mark 1:9-11
9 In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 
10 Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; 
11 and a voice came out of the heavens: " You are My beloved Son, in You I am well-pleased." 
NASU


       |What does the passage say?| |What does it mean?| |Ask the question|

Verse 9 
|What does the passage say|

(when?) In those days 
(who?) Jesus (what?) came (where?) from Nazareth in Galilee 
and 
(what?) was baptized by (who?) John (where?) in the Jordan. 

|What does it mean?|
The New American Standard Update skips over the phrase, "it came to pass" from the Greek word ghin'-om-ahee G1096. It adds the idea of there being a result to John's baptism, a pinnacle or a point. As I understand this, the day Y'shua-Jesus came to John for baptism was the whole reason for John's ministry of baptism.

Look back at verse 8; What does the name “Jesus” mean?
If you have the word study tools, you should be able to follow the word back to Greek and then the Hebrew word H3091. Y'shua which means "salvation". Salvation came from Nazareth in Galilee

Is there a logical reason for Y'shua-Jesus to be baptized by JohnnyB?
Logically, no, Y'shua-Jesus did not need to be washed (baptized) from his sin. Christians find it confusing to understand. For myself, I could not understand why the sinless son of God needed to submit to Christian baptism. I am pretty sure that I was trying to answer the wrong question.

What is the significance to the word Jordan?
You should be able to follow the English word Jordan to the Greek word "ee-or-dan'-ace" G2446 back to the Hebrew word "yar-dane'" H3383 and the letters yod-resh-dalet-nun. Every Hebrew letter tells a story. They are pictographs. 


yod pictures a hand 
resh pictures a man 
dalet is a picture of a gate or door. 
nun is said to be a seed or sperm and that fits, but it has also been suggested to me that it is a path with a destination.

For me, the river we call Jordan in English and Yar-dane in Hebrew is more then a label. The sad thing about speaking English is our words are labels. The reason I get excited about Hebrew is that the letters do not simply represent sounds, they tell a story. What is the story of the Jordan in Hebrew? 


Man's hand on the gait of the righteous path.

Being baptized was not about being washed from sin. It was about entering the righteous path. The people who came to John repented of their sin. That was a separate act from Baptism. They were also baptized by John, they also entered the gate of the righteous path. Y'shua-Jesus did not need to repent, but he, like those of us who choose to follow Him, made a point of purposefully entering the gate of the path of righteousness.

|Ask the question|
Have you entered the righteous way? 
You may never get to Israel, but you can be baptized. First you repent of your sin, then you enter the gait to the path by baptism. There is nothing magic about baptism, it is simply an act of obedience, step 1 to follow The Way or the path of Salvation (whom we call Jesus).

Verse 10
|what does it say?|
(how?) Immediately (where?) coming up out of the water, (who?) He (Y'shua-Jesus) (what?) saw the heavens opening, and the Spirit like a dove descending upon Him;
Was there a purpose to Y'shua-Jesus being washed-baptized in water?

|what does it mean?|
Note: If you are using KJ from the Greek Textus Receptus (TR), then the English word, straightway or will be from G2112 which is a simple time word. In light of Mark 1:3 I believe this may be a mistake. If you are using just about any English Bible that came after the KJ then "immediately" will be translated from G2117 which is more of a straight path (it can be used to indicate quickly as an adjective). I am using the idea presented in verses 2 and 3 of chapter 1, that Mark is about what the prophets communicated with the Hebrew word YASHAR (H3477) or yoo-thoos G2117 in the Septuagint. Straight, upright before the Almighty. Therefore, Y'shua was upright in his relationship with the Father when he came out of the water.

If you have the tools, look up the Greek for "he saw"
G1492 eido (i'-do) is not simply looking at something, but includes the idea of perception, an understanding of what you are looking at.

Y'shua was upright in His relationship with the Almighty when he came up from the water. He saw and was aware of the significance of the Heavens opening as the Spirit like a dove descended upon Him.

By the way, in Hebrew, Dove and wine are related words. Both of them represent the Spirit of the Almighty.

|the question|
Have you submitted to the simple things you are asked to do for the kingdom of God? Often they open the flood gate of amazing experiences.

Verse 11
|what does it say?|
and (who-what?) a voice (where?) came out of the heavens: "(who?) You (Y'shua) (what?)are My beloved Son, in You I am well-pleased."

|What does it mean?|
The word "and" connects this verse to what just happened, "the heavens opened and the Spirit descended" AND a voice came out of the heavens. It was directed to Y'shua telling him he was beloved and that he pleased Abba (his pappa).

I used to say that before Y'shua-Jesus ever did anything good or bad, his father was pleased with him. But understanding that "immediately" is not a good translation for the Hebrew word YASHAR, which communicates "upright in relationship" to the Almighty, I now know that he kept The Way of righteousness by being baptized

This is such an amazing sentence that I hesitate to attempt to make simple what is says.
All of heaven celebrated the righteousness of Y'shua walking The Way of righteousness as he came up from the water, YHVH declared him to be His own beloved Son, proclaiming that He was very pleased with him.

|The question|
Heaven may not open for you or I because we choose baptism as a testimony of our Salvation, but if we stay the course and walk The Way, our hope is that we will get to hear, "Well done thou good and faithful servant, enter into the joy of your master." Are you living a life that is pleasing to the Almighty for this goal?

Day 4

As it is written in Isaiah the prophet:
"BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY; Mark 1:2
All of Judea and her capital city of Jerusalem came to the wilderness because of their overwhelming sin problem. They came to John the Baptist (JohnnyB) to confess what the Almighty already knew and to be washed in the Jordan. The hearts and minds of the people were ready to walk The Way of the LORD. But from Galilee, a man came from Nazareth to be baptized by John. Was he "The One" who would wash (baptize) them with fire?

Mark 1:12-13    
|What does the passage say?|
Mark 1:12
(How? NOT when) Immediately (who?) the Spirit (what?) impelled Him (Y'shua-Jesus) to go out (where?) into the wilderness. 

 |What does it mean|
"Immediately" is a word that has been lost in translation. This comes up again and again in the book of Mark. The original word, based on a prophecy given in Mark 1:3 is YASHAR, a Hebrew word that has the idea of "upright in relationship with YHVH- the LORD" Go back and read my introduction to the Gospel of Mark for my premise. As Y'shua-Jesus came up from the water of the Jordan, he was in an "upright relationship with YHVH". At that moment, the RUWACH-the Spirit of the Almighty, sent him, not to Jerusalem and the Temple, but into the wilderness.

 |Ask the question|
The Spirit impelled Him (verse 12)
Have you been called by the Almighty to ministry of any kind? If so, are you where you thought you would be?

 If you knew nothing about what happened in the wilderness from the other Gospels, wouldn't you wonder if His being "impelled" (G1544: shot like a bullet... or you might say as a dart from a blow gun since the word for Spirit in both Greek and Hebrew means "wind" or "breath") into the wilderness, wasn't some kind of mistake? Shouldn't He have gone to some central location where all those people were "prepared" to hear Him?

This is the 2nd use of "immediately" or straightway" in Mark.
This time there is no difference between the word used by the TR and the other Greek Manuscripts. They are both G2117 which goes back to the Hebrew word YASHAR: (see my introductionto the Gospel of Mark). In righteousness, seeking the face of YHVH (as both Adam and Eve were created to do). How (if at all) does YASHAR fit in this passage?

|What does the passage say?|
verse 13
And (who?) He (Y'shua) was (where?) in the wilderness forty days (what?) being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him. 

We have read the whole story and know that Y'shua did not die in the wilderness. When Israel came from Egypt under Moses, all but two (Joshua and Caleb) of the people died in the wilderness. Every one of them are buried in unmarked graves in the Saudi Arabian Desert, discovered by Jim and Penny Caldwell (You can read the fantastic story of their discoveries in Penny's book, "The God of the Mountain").

Y'shua faced Satan's temptations, wild beasts (he understood what the Roman believers, cast unarmed into the coliseums to fight wild beasts for the amusement of unbelievers, were going through) And to be ministered to by angels.


Ephesians 6:12
Why was Satan allowed to tempt (test) Y'shua?


Were the wild beasts all animals?
Read Revelation 13 before you respond to this question.


Angels are messengers. Even if they can do more than speak encouraging words, is that enough? It seems that they are outnumbered two (Satan and wild beasts) to one.
2 Kings 6:16-17;
Matthew 26:53;
1 John 4:3-5

 |Ask the question|


When you are sent to your wilderness, will you remain YASHAR or will you be another unmarked grave who did not even get off the starting block?


Mrs. Hagerty, June 26, 2016